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Mainstream Science on Intelligence

INTELLIGENCE

Mainstream Opinions

Wall Street Journal, Dec. 13, 1994, p A18

Mainstream Science on Intelligence



Since the publication of "The Bell Curve," many commentators have offered opinions about human intelligence that misstate current scientific evidence. Some conclusions dismissed in the media as discredited are actually firmly supported.

This statement outlines conclusions regarded as mainstream among researchers on intelligence, in particular, on the nature, origins, and practical consequences of individual and group differences in intelligence. Its aim is to promote more reasoned discussion of the vexing phenomenon that the research has revealed in recent decades. The following conclusions are fully described in the major textbooks, professional journals and encyclopedias in intelligence.



The Meaning and Measurement of Intelligence

1. Intelligence is a very general mental capability that, among other things, involves the ability to reason, plan, solve problems, think abstractly, comprehend complex ideas, learn quickly and learn from experience. It is not merely book learning, a narrow academic skill, or test-taking smarts. Rather, it reflects a broader and deeper capability for comprehending our surroundings--"catching on," "making sense" of things, or "figuring out" what to do.

2. Intelligence, so defined, can be measured, and intelligence tests measure it well. They are among the most accurate (in technical terms, reliable and valid) of all psychological tests and assessments. They do not measure creativity, character personality, or other important differences among individuals, nor are they intended to.

3. While there are different types of intelligence tests, they all measure the same intelligence. Some use words or numbers and require specific cultural knowledge (like vocabulary). Others do not, and instead use shapes or designs and require knowledge of only simple, universal concepts (many/few, open/closed, up/down).

4. The spread of people along the IQ continuum, from low to high, can be represented well by the bell curve (in statistical jargon, the "normal curve"). Most people cluster around the average (IQ 100). Few are either very bright or very dull: About 3% of Americans score above IQ 130 (often considered the threshold for "giftedness"), with about the same percentage below IQ 70 (IQ 70-75 often being considered the threshold for mental retardation).

5. Intelligence tests are not culturally biased against American blacks or other native-born, English-speaking peoples in the U.S. Rather, IQ scores predict equally accurately for all such Americans, regardless of race and social class. Individuals who do not understand English well can be given either a nonverbal test or one in their native language.

6. The brain processes underlying intelligence are still little understood. Current research looks, for example, at speed of neural transmission, glucose (energy) uptake, and electrical activity of the brain, uptake, and electrical activity of the brain.
Group Differences

7. Members of all racial-ethnic groups can be found at every IQ level. The bell curves of different groups overlap considerably, but groups often differ in where their members tend to cluster along the IQ line. The bell curves for some groups (Jews and East Asians) are centered somewhat higher than for whites in general. Other groups (blacks and Hispanics) ale centered somewhat lower than non-Hispanic whites.

8. The bell curve for whites is centered roughly around IQ 100; the bell curve for American blacks roughly around 85; and those for different subgroups of Hispanics roughly midway between those for whites and blacks. The evidence is less definitive for exactly where above IQ 100 the bell curves for Jews and Asians are centered.



Practical Importance

9. IQ is strongly related, probably more so than any other single measurable human trait, to many important educational, occupational, economic, and social outcomes. Its relation to the welfare and performance of individuals is very strong in some arenas in life (education, military training), moderate but robust in others (social competence), and modest but consistent in others (law-abidingness). Whatever IQ tests measure, it is of great practical and social importance.

10. A high IQ is an advantage in life because virtually all activities require some reasoning and decision-making. Conversely, a low IQ is often a disadvantage, especially in disorganized environments. Of course, a high IQ no more guarantees success than a low IQ guarantees failure in life. There are many exceptions, but the odds for success in our society greatly favor individuals with higher IQs.

11. The practical advantages of having a higher IQ increase as life settings become more complex (novel, ambiguous, changing, unpredictable, or multifaceted). For example, a high IQ is generally necessary to perform well in highly complex or fluid jobs (the professions, management); it is a considerable advantage in moderately complex jobs (crafts, clerical and police work); but it provides less advantage in settings that require only routine decision making or simple problem solving (unskilled work).

12. Differences in intelligence certainly are not the only factor affecting performance in education, training, and highly complex jobs (no one claims they are), but intelligence is often the most important. When individuals have already been selected for high (or low) intelligence and so do not differ as much in IQ, as in graduate school (or special education), other influences on performance loom larger in comparison.

13. Certain personality traits, special talents, aptitudes, physical capabilities, experience, and the like are important (sometimes essential) for successful performance in many jobs, but they have narrower (or unknown) applicability or "transferability" across tasks and settings compared with general intelligence. Some scholars choose to refer to these other human traits as other "intelligences."

Individual Differences

14. Individuals differ in intelligence due to differences in both their environments and genetic heritage. Heritability estimates range from 0.4 to 0.8 (on a scale from 0 to 1), most thereby indicating that genetics plays a bigger role than does environment in creating IQ differences among individuals. (Heritability is the squared correlation of phenotype with genotype.) If all environments were to become equal for everyone, heritability would rise to 100% because all remaining differences in IQ would necessarily be genetic in origin.

15. Members of the same family also tend to differ substantially in intelligence (by an average of about 12 IQ points) for both genetic and environmental reasons. They differ genetically because biological brothers and sisters share exactly half their genes with each parent and, on the average, only half with each other. They also differ in IQ because they experience different environments within the same family.

16. That IQ may be highly heritable does not mean that it is not affected by the environment. Individuals are not born with fixed, unchangeable levels of intelligence (no one claims they are). IQs do gradually stabilize during childhood, however, and generally change little thereafter.

17. Although the environment is important in creating IQ differences, we do not know yet how to manipulate it to raise low IQs permanently. Whether recent attempts show promise is still a matter of considerable scientific debate.

18. Genetically caused differences are not necessarily irremediable (consider diabetes, poor vision, and phenal keton uria), nor are environmentally caused ones necessarily remediable (consider injuries, poisons, severe neglect, and some diseases). Both may be preventable to some extent.



Source and Stability of Within-Group Differences

19. There is no persuasive evidence that the IQ bell curves for different racial-ethnic groups are converging. Surveys in some years show that gaps in academic achievement have narrowed a bit for some races, ages, school subjects and skill levels, but this picture seems too mixed to reflect a general shift in IQ levels themselves.

20. Racial-ethnic differences in IQ bell curves are essentially the same when youngsters leave high school as when they enter first grade. However, because bright youngsters learn faster than slow learners, these same IQ differences lead to growing disparities in amount learned as youngsters progress from grades one to 12. As large national surveys continue to show, black 17- year-olds perform, on the average, more like white 13-year-olds in reading, math, and science, with Hispanics in between.

21. The reasons that blacks differ among themselves in intelligence appear to be basically the same as those for why whites (or Asians or Hispanics) differ among themselves. Both environment and genetic heredity are involved.

22. There is no definitive answer to why IQ bell curves differ across racial-ethnic groups. The reasons for these IQ differences between groups may be markedly different from the reasons for why individuals differ among themselves within any particular group (whites or blacks or Asians). In fact, it is wrong to assume, as many do, that the reason why some individuals in a population have high IQs but others have low IQs must be the same reason why some populations contain more such high (or low) IQ individuals than others. Most experts believe that environment is important in pushing the bell curves apart, but that genetics could be involved too.

23. Racial-ethnic differences are somewhat smaller but still substantial for individuals from the same socioeconomic backgrounds. To illustrate, black students from prosperous families tend to score higher in IQ than blacks from poor families, but they score no higher, on average, than whites from poor families.

24. Almost all Americans who identify themselves as black have white ancestors-the white admixture is about 20%, on average--and many self-designated whites, Hispanics, and others likewise have mixed ancestry. Because research on intelligence relies on self- classification into distinct racial categories, as does most other social-science research, its findings likewise relate to some unclear mixture of social and biological distinctions among groups (no one claims otherwise).


Implications for Social Policy

25. The research findings neither dictate nor preclude any particular social policy, because they can never determine our goals. They can, however, help us estimate the likely success and side-effects of pursuing those goals via different means.



The following professors – all experts in intelligence and allied fields – have signed this statement:


Richard D. Arvey, University of Minnesota

Thomas J. Bouchard, Jr., University of Minnesota

John B. Carroll, U.N.C. at Chapel Hill

Raymond B. Cattell, University of Hawaii

David B. Cohen, U.T. at Austin

Rene W. Dawis, University of Minnesota

Douglas K. Detterman, Case Western Reserve U.

Marvin Dunnette, University of Minnesota

Hans Eysenck, University of London

Jack Feldman, Georgia Institute of Technology

Edwin A. Fleishman, George Mason University

Grover C. Gilmore, Case Western Reserve U.

Robert A. Gordon, Johns Hopkins University

Linda S. Gottfredsen, University of Delaware

Richard J. Haier, U.C. Irvine

Garrett Hardin, U.C. Berkeley

Robert Hogan, University of Tulsa

Joseph M. Horn, U.T. at Austin

Lloyd G. Humphreys, U.Ill. at Champaign-Urbana

John E. Hunter, Michigan State University

Seymour W. Itzkoff, Smith College

Douglas N. Jackson, U. of Western Ontario

James J. Jenkins, U. of South Florida

Arthur R. Jensen, U.C. Berkeley

Alan S. Kaufman, University of Alabama

Nadeen L. Kaufman, Cal. School of Prof. Pshch., S.D.

Timothy Z. Keith, Alfred University

Nadine Lambert, U.C. Berkeley

John C. Loehlin, U.T. at Austin

David Lubinski, Iowa State University

David T. Lykken, University of Minnesota

Richard Lynn, University of Ulster at Coleraine

Paul E. Meehl, University of Minnesota

R. Travis Osborne, University of Georgia

Robert Perloff, University of Pittsburg

Robert Plomin, Institute of Psychiatry, London

Cecil R. Reynolds Texas A&M University

David C. Rowe University of Arizona

J. Philippe Rushton U. of Western Ontario

Vincent Sarich, U.C. Berkeley

Sandra Scarr, University of Virginia

Frank L. Schmidt University of Iowa

Lyle F. Schoenfeldt, Texas A&M University

James C. Sharf, George Washington University

Julian C. Stanley, Johns Hopkins University

Del Theissen, U.T. at Austin

Lee A. Thompson, Case Western Reserve U.

Robert M. Thornd**e, Western Washington University

Philip Anthony Vernon, U. of Western Ontario

Lee Willerman, U.T. at Austin

Georg Rieck - Genética de la inteligencia

La controversia alrededor del Cociente Intelectual (CI) ya ha durado más que cualquier otra discusión en la historia de la psicología. Ha tomado una forma que trasciende el ámbito científico normal para llegar a la supuesta constatación de "falsificaciones", a la acusación de "fascismo", y hasta a la agresión física. Muchos aspectos de la disputa son de índole ideológica desde el momento en que provienen de concepciones originadas en cosmovisiones diferentes siendo que los portadores de estas ideologías persiguen la implantación de un determinado Orden social, político, y económico. Con ello, la controversia alrededor del CI tiene mucho en común con otras grandes controversias de la Historia de la Ciencia, que se encendieron alrededor de cuestiones filosóficas o religiosas. Ejemplo de ello son las disputas alrededor de las lunas de Júpiter, cuya existencia afirmaba Galileo; las suscitadas alrededor de la cosmogonía heliocéntrica de Copérnico, y alrededor de la teoría de la evolución de Darwin. También en esto se manifiesta el marxismo como una religión sustituta puesto que los marxistas, a fin de criticar una hipótesis hereditaria, han hecho suyos los antiguos métodos de argumentación eclesiásticos. La intensidad con la que se lucha es, en todo caso, comprensible, como se verá en el capítulo final de este trabajo que se ocupa de la importancia político-social del enfrentamiento.

Antes de ello, sin embargo, debemos presentar a las personas que se hallan en la "arena del combate" y exponer, en los cuatro capítulos subsiguientes, los puntos conflictivos. En estos cuatro ámbitos temáticos principales se pueden incorporar todos los argumentos de uno y otro bando. Se trata de:

La esencia y medición de la inteligencia. La heredabilidad de la Inteligencia dentro de grupos culturalmente homogéneos (poblaciones). El grado de heredabilidad de las diferencias en el CI, dentro de las capas sociales de un mismo pueblo. El grado de heredabilidad de las diferencias en el CI dentro de grupos de distintas razas.

SIGUE AQUÍ: http://www.laeditorialvirtual.com.ar/Pages/GeorgRieck_GeneticaDeLaInteligencia.htm

Turquía no está en Europa

No, Turquía no está en Europa

Bruno Gollnisch

El 6 de octubre de 1999 el Parlamento Europeo votó una resolución que apoya la adhesión de Turquía a la Comunidad Europea. Observamos en primer lugar que dicha resolución ha sido aprobada por 235 votos contra 231: la mayoría sólo cuenta con cuatro votos más. Cuatro votos que no vienen de la izquierda, ni tampoco, por una vez, del RPR o de la UDF. Estos votos no son otros que los del general Morillon —que no entonan bien— pero también los de Saint Josse y otros tres "cazadores". Los que han querido "expresar su descontento" votando por la lista CPNT.

Constatamos una vez más que la Francia francesa y la Europa europea carecen de defensores en este parlamento. Pero de manera más general, ¿cómo no ver lo absurdo de esa resolución?, ¿una resolución semejante puede enseñarnos la verdadera naturaleza de la Unión Europea?

La carpa y el conejo

Es obvio que las naciones de Europa tienen interés en entablar buenas relaciones con Turquía, relaciones basadas en el respeto mutuo, beneficios recíprocos y la no injerencia en asuntos internos.

Por tanto, la integración de Turquía en la Unión Europea no sería conforme a los intereses ambas partes. La nación turca es una gran nación, pero muy diferente de las naciones de Europa, por sus orígenes, lengua e instituciones. La parte esencial de su territorio se encuentra en el continente asiático. Pretender que, como consecuencia la minúscula Turquía europea, toda Turquía sea parte de Europa, sería tan ridículo como pretender que, por Gibraltar, Inglaterra fuera parte de la Península Ibérica.

Además, la integración de Turquía ocasionará dificultades insolubles: concurrencia económica desleal en razón de las disparidades en salarios y empleos; inmigración provocada por las diferencias de tasa de natalidad. A este respecto, ¿se puede olvidar que Turquía tiene en su territorio a 15 millones de kurdos, tan caros a la señora Mitterrand, pero en guerra larvada contra los turcos y todavía menos europeos que los menos europeos de los campesinos de Anatolia?

Saber decir "no"

La moda es celebrar a quienes dicen "no". Pero parece que, sobre ciertos temas, electos y gobernantes, parecen incapaces de pronunciar otra cosa que "sí". Sí a la inmigración, por temor a ser tratado de racista; sí a la destrucción de la familia, por temor a ser tachado de homófobo; sí al abandono de la soberanía y a la perdida de la identidad francesa, por temor a ser tildado xenófobo...

Pero hasta para el viajero más distraído, salta a la vista que Turquía pertenece a otro mundo distinto al nuestro. Hecho que incluso los más ardientes partidarios de la integración en la Unión Europea no pueden ignorar. Entonces, ¿qué quiere decir ese "sí" del Parlamento Europeo a la adhesión de Turquía?

En realidad, lo que se está revelando es la naturaleza profundamente mundialista de la Unión Europea y sus instituciones. Permitir a Turquía la adhesión a la Unión Europea es reconocer que la Europa de Bruselas no tiene nada que ver con la Europa real, con sus pueblos, sus tradiciones, sus modos de vida, sus religiones. Ello prueba que la verdadera finalidad de esta Europa no es la construcción de una nueva identidad, sino la destrucción de las identidades nacionales.

No al menosprecio de las naciones

Cegados por su ideología, los europeístas no se preocupan apenas por la identidad turca ni por los intereses de este país. Turquía ha sido siempre un puente entre Oriente y Occidente. Sin duda, los turcos temen verse alejados de la Europa de Bruselas, fría, burocratizada, replegada sobre ella misma. Pero dicho país merece algo más que convertirse en la excrecencia asiática de una "marcha única" sin alma.

Tengamos, pues, el coraje de tratar al fin a Turquía como a un verdadera compañera, antes que mantenerla en una ambigüedad humillante y empujarla a imitarnos. Trabemos con relaciones de igual a igual, entre grandes naciones, en lugar de una mutilante "integración" para las dos partes.

[Traducción: Alfonso Jaular Llama]

http://usuarios.lycos.es/INFOEUROPA/archivo09.html